Not

      Just

A

     Phrase




A Pleasure Project Exhibition

Not Just A Phrase brings together over twenty works by ten artists to illuminate words, phrases, symbols and signifiers that hold meaning for queer women and gender diverse people and communities.

Taking its cue from a common statement of queer resistance “it’s not just a phase”, the exhibition explores how we, as queer and trans people, have asserted the validity of our identities in the face of heteronormative expectations.

Words and phrases have continually been used against us, yet the queer community has a long history of subverting and reclaiming language and symbols. Artists reveal how reclaimed words, phrases, and lesbian and trans signifiers shape individual experiences, from helping navigate stereotypes to articulating queer intersectional identities. The exhibition also highlights the importance of imagery and text in connecting with community, as well as working towards an ideal future for queer and trans people.

Not Just A Phrase demonstrates how queer women and gender diverse people use words, phrases and symbols to signal identity, find community and take back power.

ARTISTS
CJ Starc
Dylan Barnes
Frances Cannon
George Keats
Jay Van Nus
Little Eyes Alien
Mads Rowe
Mish Keating
Sophie Shingles
Zoe Sydney
CURATOR
Tor Evans

For purchase enquiries please contact Nour Abdullatif

hello@unassignedgallery.com.au

CJ STARC

〰️

CJ STARC 〰️

CJ Starc (he/they) is a queer trans non-binary artist, curator and workshop facilitator who lives and creates on Wurundjeri Woi Wurrung Country. Focusing his practice on organic shapes and textures, CJ seeks to de-gender embroidery whilst honouring its perception as feminine work. Their self-portrait, if I dress slutty, is that inherently feminine?, reveals how our bodies and the ways we dress are perceived as gendered in a cis-heteronormative patriarchal world. “I explore the relationship between myself and my body as a trans masculine person with tits that bring me joy (most of the time).”

Left to right:

was I really attracted to Leonardo DiCaprio in Romeo and Juliet or did I just want to be him? 2023, Glass beads, wire, cotton thread on chiffon in wooden hoop, 41 x 44.5 cm, $400

am I a top or a bottom? 2023, Plastic beads, glass beads, wire, stainless steel, cotton thread on chiffon in wooden hoop. 41.5 x 44.5 cm, $350

if I dress slutty, is that inherently feminine? 2023 Plastic beads, cotton thread on chiffon in wooden hoop 31.5 x 31 cm, $250

Dhulubang-galang Waganha-awaygunha (Spirits Dancing), 2023, Acrylic on canvas, 61 x 61cm, $750

This piece tells a story of Bla(c)k trans joy that transcends the physical form. The pink and the blue patches are the dancing spirits of trans mob that exist outside of the Western gender binary. Although these colours are traditionally associated with masculinity and femininity, the Bla(c)k trans body and spirit resists these binaries and define themselves through their own embodiments of queerness and identity. Our spirits exist within Sky Country (murriyang) which exists above us - external from the earth. While our physical selves dance on the earth, our spiritual selves dance in the murriyang.

The white patterns within each dancing spirit represent the ongoing dances within ourselves. While we use our bodies and our spirits to dance, our movements are given meaning by who we are and who/what has informed how we live today. There's complexity in our lived and soon-to-be lived experiences. The feelings we associate with our different experiences - such as joy, grief, anger, and confusion - are what define and inform our understandings of ourselves and the world. I see the intertwining of our experiences, feelings, connections to Country and community, and expressions of ourselves as an 'internal' dance. Our internal dance becomes one with our external dances, creating a meaningful and life-long expression of movement and joy.

There's so much beauty in our bodies and spirits that are constantly subject to colonial violence. Our sources of resistance and healing come from our deep connections to our families and communities, particularly our Bla(c)k queer and trans kin. Our physical and spiritual bodies deserve to heal alongside our kin, and what better way to do that than dancing with each other.

Ngumbadalngilanha Dhulubang-galang (United Souls), 2021, Acrylic on canvas, 92 x 61cm, Not For Sale.

Each 'U' symbol represents a trans/gender diverse Indigenous Person within their own communities. Situated within different areas of the painting and facing different directions, these placements symbolise each trans Bla(c)k person's complex and unique connections and expressions of their own Bla(c)kness/transness. “Whether the person identifies more strongly with masculinity, femininity, neither, or all variations, our transness is directly connected to our Bla(c)kness, to Country, and to our communities.” Each small dot within this artwork symbolises a perspective of knowledge and history that holds our past and present, as well as representing young mob who are, or will be, exploring their own gender and cultural connections. “These youth are nurtured and protected by our current trans mob who will help them realise their own identity, expression, and connections that are rooted in our Bla(c)kness.”


Ngumbadalngilanha Dhulubang-galang explores a reality and ideal future where trans mob are deeply connected to themselves, Country, and each other. “Through mutual support and care for each other and Country, we can navigate/resist the colonial landscape to find new ways to exist and thrive.”

Dylan Barnes (they/them) is a proud Wiradjuri artist and researcher, born and raised on Darkinjung Country on the Central Coast of NSW. Their art is heavily inspired by the stories and knowledges of Country, and the close connections that Indigenous Peoples have with each other, animals, Country, and ancestral spirits. Their work Ngumbadalngilanha Dhulubang-galang (United Souls) is a love letter to Bla(c)k trans and gender diverse mob. Utilising the design of the transgender pride flag designed by Monica Helms in 1999, Dylan explores Bla(c)k perspectives on transness that acknowledges the lived and embodied histories and experiences of trans mob.

DYLAN BARNES

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DYLAN BARNES 〰️

Frances Cannon (they/them) is a queer, multidisciplinary artist based in Naarm/Melbourne. Their work examines ideas of body-love and body-loathing, anxiety, relationships, sex and sexuality, gender, and bodily functions. Frances’ painting Casual Tuesday humorously calls attention to the dissonance between queer and heteronormative ideas of “a casual Tuesday”. The work celebrates queer sex, non-monogamous relationships and community connection.

Casual Tuesday,2023, Oil on canvas, 60cm x 52cm, $800


FRANCES CANNON

〰️

FRANCES CANNON 〰️

Butch Jersey, 2023, Polyester, 60 x 90cm Not For Sale


A Shrine to Butch, 2023, Mixed Media, 30 x 40cm, Not For Sale


George Keats (they/them) is a queer visual artist and educator based in Naarm/Melbourne. They work across painting, mixed media and fashion to explore visual language, combining symbols and objects that represent queer experience. In A Shrine to Butch, George draws together words and signifiers to honour butch identity and expression. Their work highlights the longstanding history of fashion and accessories in signalling queer identity and celebrates the term butch as a source of pride.

GEORGE KEATS

〰️

GEORGE KEATS 〰️

Jay Van Nus (he/they) is a proud Bibbulmun Noongar and Chilean transgender brotherboy and visual artist, whose queer identities and diverse cultural background inform his artistic practice. They work creatively across both traditional and digital art mediums to promote cultural storytelling and personal expression.


Teta, 2023, Digital drawing printed on canvas, 40.5 x 50.8cm, $115

Teta was created as a farewell to the artist’s past, feminine body in the lead up to his gender affirming top surgery. “While ecstatic to see them disappear, this was my little portrait of love to say that it was not them, it was me - and send them off with love.”


Love from J, 2023, Digital drawing printed on canvas, 40.5 x 50.8cm, $115

Love from J depicts a pivotal moment of Jay’s transition, in which they reflected, reminisced and found kindness for their past self. This moment culminated in Jay sending a letter to his past self, writing about how great everything will get for them: “Being able to medically transition has been one of the biggest, best gifts l've ever been lucky enough to receive and I couldn't be happier with the path l'm following!”

Jay Van Nus

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Jay Van Nus 〰️

Little Eyes Alien

〰️

Little Eyes Alien 〰️

Raised in the south of Mexico, Little Eyes Alien (she/her) is a self-taught artist and a revolutionary at heart. Her principal inspiration is the social reality that surrounds her, using her art to protest the dominant hetero-patriarchal and misogynistic world imposed upon her. 

In Mexico, catholicism is the most believed religion by its citizens and it is common to find small stickers with written messages affixed to the main entrances of houses. These stickers not only communicate the person’s religious beliefs, but further discourage visits from people who do not align with their ideology.

In Hogar feminista, Little Eyes Alien subverts this practice by creating a written statement of her own personal beliefs and those of her community. “Love is what makes our home and respect is what we practise.” Through aligning herself with feminism, trans-rights, the pro-choice movement and the wider LGBTQ+ community. Little Eyes Alien highlights the importance of language in challenging social injustices, as well as finding community and solidarity with other marginalised groups.

Hogar feminista, 2023, Digital illustration printed on Hahnemühle Photo Rag 308gsm, 49 x 60cm, $225

Translation:

THIS HOME IS FEMINIST

Anti-patriarchal, trans-inclusive, pro-choice and allied to the LGBTQ+ community.

We don’t accept propaganda or misogynistic speeches, discrimination or anything that incites violence or hate.

This home is love.

Mads Rowe

〰️

Mads Rowe 〰️

Mads Rowe (they/them) is a queer artist working on Gadigal Land. Devoted to working with oils, they create art that features and highlights people of the LGBTQ+ community. Their work seeks to celebrate the abundant, radical joy that is unique to queer identities.

Small Nods, 2023, Oil, acrylic & marker on paper, 21 x 29.7cm, Not For Sale

Small Nods is an ode to the subcultures and stereotypes within the queer community. It is a playful response to the use of symbolism and signifiers embedded within our lived experiences in order to identify one another on the streets. While these themes may seem frivolous to the outsider, the ongoing dedication to ordering our iced lattes with oat milk or wearing our keys on a carabiner often shares as a reminder of our connection to community.

In The Meantime, 2023, Oil on canvas, 30.48 x 40.64cm, Not For Sale

In The Meantime casts a warm light on the intimate and complex feelings of embracing being in one's body right now. It is a love letter to trans tape and the immense joy that it can bring. Simultaneously, for some it is a means to an end with a seemingly endless wait for a surgery date. “For me, binding evokes a mix of contrasting emotions and I wanted to capture that in this portrait. I make this art because I want to see more pieces on gallery walls that not only normalise but celebrate the lives of trans and gender diverse people.”

Mish Keating

〰️

Mish Keating 〰️

Mish Keating (they/them) is a non-binary Chinese-Australian actor, artist and filmmaker based in Naarm/Melbourne. Their work explores themes of identity, culture, the queer body and queer love. Not Another Coming Out Video captures the artist progressively shaving their head for the third time, reflecting on their past and present reasons for doing so. While expressing the frustration of having to continuously come out, the work highlights the importance of hairstyles as queer signifiers, making us visible in a heteronormative world.

Not Another Coming Out Video, 2022, Video installation, 3:05 minutes, looped, Not For Sale (featured are still from video)

Sophie Shingles

〰️

Sophie Shingles 〰️

Sophie Shingles (they/them) is a non-binary butch artist living and working on Boonwurrung Land. With a main practice in hand embroidery and textile-based construction, they transcribe words of reflection and reaction onto predominantly second hand materials. Sophie’s art ruminates and communicates subtleties, as well as blatant forms of flagging, within both local and international queer communities. Their display features six hand embroidered doilies and napkin works, which feature imagery and text relevant to the lesbian and nonbinary experience.

Left to Right

How Is My Detritus So Goddamn Gay??, 2024, hand embroidery on cotton doily, 16 x 16cm, $160

God, I Should Really Take This Off My Keychain, 2023, hand embroidery on cotton doily, 14 x 29cm, $200

We Got Called The Lesbian Stoners, I Thought It Was Kind Of Funny And Kind Of Affirming... Anyway, 2023, hand embroidery on cotton doily, 13 x 30cm, $250

I Always Pull The Tower, What’s This One Supposed To Mean??, 2023, hand embroidery on cotton doily, 16 x 16cm, $150

I Just Leave My Detritus Wherever I Go-,2023, hand embroidery on cotton doily, 16 x 16cm, $160

I Wasn’t In The Class That Read Oranges Are Not The Only Fruit, But I Got The Jist,2023, hand embroidery on cotton doily, 27 x 27cm, $330

Queer Sex Creates Queer Futures, 2022, found fabrics and stuffing, 110 x 80cm (banner); 50 x 20cm (strap on), $300


Zoë Sydney

〰️

Zoë Sydney 〰️

Zoë Sydney is an artist and drag performer originally from Boorloo/Perth, now living and working in Wurundjeri Country. With a background in quantum physics, they are interested in the physical consequences of seeing and being seen, as well as developing new queer forms of seeing through their work.

Don't Take It Personally (aren't you worried people will think you are a lesbian), 2020, found objects and human hair (artist's own), 50 x 30cm, $500

Don't Take It Personally (aren't you worried people will think you are a lesbian) features scraps of the artist’s previously long blonde bleached hair, which they shaved off when they were 19 years old. The words affixed on the mirror recalls their former boss’ response to this, to which the artist refrained from saying "yeah that's the point!!!!" Don't Take It Personally invites you to look in and reflect on this experience. While words and phrases can be used in attempts to stigmatise us, the work encourages you to question whether you are really worried about heteronormative expectations and consider how you would respond.